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Join fellow parishioners on Saturday, April 2, from 8:30 a.m. to 4:00 p.m. for St. Tom’s Lenten Workshop and an immersive discussion on “Mere Christianity,” the title of a book by one of the 20th Century’s most influential writers C.S. Lewis and the term used to describe the core Christian beliefs held through the ages by Catholics and Protestants alike.
About the Book
Published in 1943, Lewis’ book explores the common ground upon which all Christian faith stand together. (Amazon description): “Bringing together Lewis’ legendary broadcast talks during World War II from his three previous books, The Case for Christianity, Christian Behavior, and Beyond Personality, Mere Christianity, provides an unequaled opportunity for believers and nonbelievers alike to hear this powerful apologetic for the Christian faith.”
Facilitated by Men of St. Tom’s (MoST) and led by Prof. Christopher Yeomans, head of Purdue’s Philosophy Department and St. Tom’s parishioner, the workshop will examine portions of Lewis’ book. For an introduction to “Mere Christianity,” a seven-minute read of the chapter titled “Let’s Pretend” is available from Word on Fire Press. All participants will receive a copy of the book in advance and are encouraged to read it and review the workshop guide before the workshop.
Book 1: RIGHT AND WRONG AS A CLUE TO THE MEANING OF THE UNIVERSE
Chapter 1: The Law of Human Nature
Why does Lewis think it noteworthy to pay attention to the underlying dynamics of quarreling, ¶s 1 and 2?
Why is there good reason to believe that the idea of a universal law of human nature is a solid truth, ¶s 7 and 8?
Lewis’s summary point is that while everyone believes in Right and Wrong, none of us is consistent in living that way, ¶ 11. How do you respond when someone points out your inconsistent behavior?
Chapter 3: The Reality of the Law
As it refers to most of nature, the Law of Nature is descriptive—it describes how nature acts, ¶ 3. However, the Law of Human nature is prescriptive—it says how humans ought to act. What clues does this provide for understanding the world, ¶s 4 and 5?
What clues do we have, in a culture committed to a material/naturalistic understanding of the world, that there is something “beyond,” ¶ 6?
Chapter 7: Forgiveness
Why might the Christian concept of forgiveness be even more unpopular than the Christian beliefs on sex and marriage, ¶s 1, 2, 3, and 4?
How is the idea of loving one’s self the key to Lewis’s explanation of forgiveness, ¶s 5, 6, and 11?
How is forgiveness central to the experience of eternal life, ¶s 7 and 10?
Chapter 8: The Great Sin
Why does Lewis call pride the chief sin, ¶s 3 and 8? Not everything that goes by the name of pride qualifies as sin.
True pride is not so easy to spot, ¶ 8. In what ways might you catch a glimpse of pride in those around you? What do you discover when you begin to look for pride in yourself?
Book 3: CHRISTIAN BEHAVIOR
Chapter 11: Virtue of Faith
How is faith, like love, a “feeling to be learned,” ¶s 3, 4, 5, and 6?
Why is it foolish to think about faith as a bargain with God, ¶s 8 and 9?
When you find your faith is weak, what can you do to strengthen it, ¶ 6?
How has reading Mere Christianity so far strengthened your faith?
Chapter 12: Faith continued
When making an effort to live a moral life, why should a Christian “leave it to God,” ¶s 5 and 6?
In Book Three of Mere Christianity, Lewis has written about Christian virtue and values. Why is it important that we make every possible effort to live a moral life, ¶ 7?
How does faith affect the way in which we live by Christian virtue and values, ¶ 7?